With recent appointments to the Supreme Court nudging the institution away from judicial activism and toward an originalist view of interpreting the Constitution, some state lawmakers supported by the abortion industry are panicking.
Writings from a faith perspective, related to the beginning of life, education, end of life, healthcare, religious freedom and sexual issues.
With recent appointments to the Supreme Court nudging the institution away from judicial activism and toward an originalist view of interpreting the Constitution, some state lawmakers supported by the abortion industry are panicking.
Our national malaise, conflict and division reflect our own
inner personal malaise, conflict and division. Politicians cannot accomplish
the deep spiritual restoration and revival that each of us desperately needs;
that is a Divine mission that requires our assent.
Restoring the soul requires genuine repentance from our
actions and attitudes that contradict our divinely created purpose and worth.
Restoring the soul requires a regeneration by faith, a recognition of the
divine imprint on every human being and the attendant sanctity of life and a
deepened love for our neighbors.
HHS Sec. Alex Azar joined Sec. of State Mike Pompeo
at the Geneva Consensus Declaration signing ceremony.
"At stake in this battle is the funding and prevalence
of abortion, influencing societal views on abortion and securing or losing conscience
freedom for pro-life healthcare professionals."
By Jonathan Imbody
At a signing ceremony in Washington, DC on October 22, 2020,
U.S. Secretary of State Mike Pompeo and U.S. Department of Health and Human
Services (HHS) Secretary Alex Azar laid out a multilateral agreement that sends
a clear message to the United Nations and the World Health Organization: Stop
pressuring countries to submit to a radical abortion agenda and focus instead on
consensus global health issues.
Led by the United States and now joined by 31 other countries,
the Geneva Consensus Declaration lays
down four pillars of priorities for international healthcare programs:
1.
improving women's health;
2.
preserving human life;
3.
strengthening the family; and
4.
protecting national sovereignty.
The Declaration asserts, for example, that:
·
"there is no international right to
abortion, nor any international obligation on the part of States to finance or
facilitate abortion;"
·
"in no case should abortion be promoted as
a method of family planning;"
·
"the family is the natural and fundamental
group unit of society and is entitled to protection by society and the State;"
and
·
"motherhood and childhood are entitled to
special care and assistance."
In a Christian Medical and Dental Associations news
release heralding the Declaration, Senior VP for Bioethics and Public
Policy, Dr. Jeffrey Barrows noted, "As an obstetrician, I especially
appreciate the Declaration's dual emphasis on mother and child. The Declaration
reaffirms both that
'motherhood and childhood are entitled to special care and assistance.' It also
notes that 'the child… needs special safeguards and care… before as well
as after birth' and that 'special measures of protection and assistance should
be taken on behalf of all children,' based on the principle of the best
interest of the child.'
"Countries must learn to work together on consensus global
health issues," Barrows continued, "rather than fight each other on
ideological disagreements. Working together on consensus health issues, we can
maximize our health resources and programs that will benefit all women while
respecting the dignity of every person."
The Geneva statement reflects the Protecting
Life in Global Health Assistance policy of the United States. According to HHS,
the policy "negotiates health policy at multilateral settings where
policies are debated and set, like the World Health Organization (WHO) and the
United Nations (UN)." Activists within both the UN and WHO have
vociferously advocated for abortion on demand, reportedly pressuring countries behind
the scenes with the threat of loss of funding and standing should they fail to
enact the pro-abortion agenda into laws.
In April this year, President Trump yanked
hundreds of millions of dollars in U.S. funding of the WHO, saying the agency had
put "political correctness over lifesaving measures."
In September this year, the President declared in a speech
to the UN General Assembly, "My administration is advancing religious
liberty … and protecting unborn children."
That pro-abortion activism and agenda falls well outside the
founding mandates of these organizations. Often ignoring the cultural and
religious values of many countries, the abortion advocacy of these agencies and
ideologically aligned countries also diverts funding and energy from addressing
solvable health problems on which there is universal agreement.
As I noted in the press release, "When surveyed on women's global health, our
members serving in medical missions around the world have overwhelmingly agreed
that 'Rather than advocating for abortion rights, the international health
community, governments and international bodies should instead focus energy,
time and resources on meeting women's health needs for which there is
widespread agreement regarding strategies.'
"They also overwhelmingly agree with the statement, 'Abortion
rights advocacy by some governments, world health and other international
bodies is detracting attention and resources from women's health needs on which
there is widespread agreement.'
"Instead, these medical missionaries say that efforts
should focus on addressing solvable women's health issues such as maternal
health, pregnancy complications, malaria and sexually transmitted diseases."
This international battle over abortion and health
priorities is vitally important, not just for overseas patients and health
professionals and institutions, but also for patients and pro-life health
professionals and institutions in the United States. The international abortion
movement (a) exerts significant pressure on U.S. policymakers to conform to
"world opinion"; (b) reinforces the activism of U.S. abortion
advocates; and (c) validates the policy agendas of pro-abortion U.S. politicians.
Because this battle impacts the funding and prevalence of
abortion, influences societal views on abortion and threatens conscience
freedom for pro-life healthcare professionals, it merits our effective engagement.
1.
Pray that God would:
a.
combat the invisible spiritual forces of darkness
and death;
b.
increase and strengthen pro-life influence in
international agencies; and
c.
turn the hearts of the mothers and fathers in our
own nation back to Him and His Kingdom principles.
2.
Vote and advocate for pro-life
candidates for office. Visit our Freedom2Care website to register to vote
and to see who are your candidates.
3.
Urge policymakers in the White House, Congress
and federal agencies to keep policies such as Protecting
Life in Global Health Assistance that prevent U.S. funds from propping up
the abortion industry overseas. (Sign up for Freedom2Care updates,
to receive action opportunities as they arise.)
·
HHS main page on Geneva Consensus Declaration:
www.hhs.gov/Declaration
·
Text of the Declaration: https://www.hhs.gov/sites/default/files/geneva-consensus-declaration-english.pdf
·
HHS Press Release: https://www.hhs.gov/about/news/2020/10/22/trump-administration-marks-signing-geneva-consensus-declaration.html
·
CMDA Press Release: https://cmda.org/pressrelease/christian-medical-association-lauds-us-signing-of-geneva-consensus-declaration/
·
Remarks by Secretary of State Mike Pompeo and
HHS Secretary Alex Azar: https://www.state.gov/secretary-michael-r-pompeo-with-secretary-alex-m-azar-ii-at-the-signing-ceremony-of-the-geneva-consensus-declaration/
·
News Article: https://www.washingtontimes.com/news/2020/oct/22/us-joins-global-declaration-disavowing-abortion-hu/
U.S. Secretary of State Mike Pompeo highlighted the pro-life, pro-family precepts in the Declaration. |
CMA Senior VP for Bioethics and Public Policy, Dr. Jeffrey
Barrows, an Ob-Gyn, said, "The four pillars of the Geneva Consensus Declaration—improving
women's health, preserving human life, strengthening the family and protecting
national sovereignty--provide a noble framework for consensus global engagement
on women's health issues.
"As an obstetrician, I especially appreciate the
Declaration's dual emphasis on mother and child. The Declaration reaffirms both
that 'motherhood and
childhood are entitled to special care and assistance.' It also notes that
'the child… needs special safeguards and care… before as well as after birth'
and that 'special measures of protection and assistance should be taken on
behalf of all children,' based on the principle of the best interest of the
child.'
"Countries must learn to work together on consensus global
health issues rather than fight each other on ideological disagreements.
Working together on consensus health issues, we can maximize our health
resources and programs that will benefit all women while respecting the dignity
of every person."
The Geneva statement reflects the Protecting
Life in Global Health Assistance policy of the United States.
CMA Director of Federal Government Relations Jonathan Imbody
noted, "We appreciate the commitment of Secretaries Pompeo and Azar to
achieving the goals outlined in the Geneva Consensus Declaration, and the vital
work behind the scenes by many such as Valerie Huber, HHS's Special
Representative for Global Women’s Health, that made this event possible.
"When surveyed on women's global health, our
members serving in medical missions around the world have overwhelmingly agreed
that 'Rather than advocating for abortion rights, the international health
community, governments and international bodies should instead focus energy,
time and resources on meeting women's health needs for which there is
widespread agreement regarding strategies.'
"They also overwhelmingly agree with the statement, 'Abortion
rights advocacy by some governments, world health and other international
bodies is detracting attention and resources from women's health needs on which
there is widespread agreement.'
"Instead, these medical missionaries say that efforts
should focus on addressing solvable women's health issues such as maternal
health, pregnancy complications, malaria and sexually transmitted
diseases."
“I thank the President for entrusting me with this profound
responsibility, as well as for the graciousness that he and the First Lady have
shown my family throughout this process.”
“I thank the members of this committee—and your other
colleagues in the Senate—who have taken the time to meet with me since my
nomination. It has been a privilege to meet you.”
“The confirmation process—and the work of serving on the
court if I am confirmed— requires sacrifices, particularly from my family. I
chose to accept the nomination because I believe deeply in the rule of law and
the place of the Supreme Court in our nation. I believe Americans of all
backgrounds deserve an independent Supreme Court that interprets our Constitution
and laws as they are written. And I believe I can serve my country by playing
that role.”
“If confirmed, it would be the honor of a lifetime to serve
alongside the Chief Justice and seven Associate Justices. I admire them all and
would consider each a valued colleague. And I might bring a few new
perspectives to the bench.”
“I come before this Committee with humility about the
responsibility I have been asked to undertake, and with appreciation for those
who came before me.”
“I have been nominated to fill Justice Ginsburg’s seat, but
no one will ever take her place. I will be forever grateful for the path she
marked and the life she led.”
IMPORTANCE OF FAMILY
“As I said when I was nominated to serve as a Justice, I am
used to being in a group of nine—my family. Nothing is more important to me,
and I am so proud to have them behind me.”
“There is a tendency in our profession to treat the practice
of law as all-consuming, while losing sight of everything else. But that makes
for a shallow and unfulfilling life. I worked hard as a lawyer and a
professor; I owed that to my clients, my students, and myself. But I never let
the law define my identity or crowd out the rest of my life.”
JUDICIAL PHILOSOPHY
“Courts have a vital responsibility to enforce the rule of
law, which is critical to a free society. But courts are not designed to solve
every problem or right every wrong in our public life. The policy decisions and
value judgments of government must be made by the political branches elected by
and accountable to the people. The public should not expect courts to do so,
and courts should not try.”
“That is the approach I have strived to follow as a judge on
the Seventh Circuit. In every case, I have carefully considered the arguments
presented by the parties, discussed the issues with my colleagues on the court,
and done my utmost to reach the result required by the law, whatever my own
preferences might be.”
“When I write an opinion resolving a case, I read every word
from the perspective of the losing party. I ask myself how would I view the
decision if one of my children was the party I was ruling against: Even though
I would not like the result, would I understand that the decision was fairly
reasoned and grounded in the law? That is the standard I set for myself in
every case, and it is the standard I will follow as long as I am a judge on any
court.”
“If I am fortunate enough to be confirmed, I pledge to
faithfully and impartially discharge my duties to the American people as an
Associate Justice of the Supreme Court.”
LEGAL SCHOLARSHIP
“Although I considered graduate studies in English, I
decided my passion for words was better suited to deciphering statutes than
novels. I was fortunate to have wonderful legal mentors—in particular, the
judges for whom I clerked. The legendary Judge Laurence Silberman of the D.C.
Circuit gave me my first job in the law and continues to teach me today. He was
by my side during my Seventh Circuit hearing and investiture, and he is
cheering me on from his living room now.”
“I also clerked for Justice Scalia, and like many law
students, I felt like I knew the justice before I ever met him, because I had
read so many of his colorful, accessible opinions. More than the style of his
writing, though, it was the content of Justice Scalia’s reasoning that shaped
me. His judicial philosophy was straightforward: A judge must apply the law as
written, not as the judge wishes it were.”
NEW PERSPECTIVE ON THE COURT
“And I might bring a few new perspectives to the bench. As
the President noted when he announced my nomination, I would be the first
mother of school-age children to serve on the court. I would be the first
Justice to join the court from the Seventh Circuit in 45 years. And I would be
the only sitting Justice who didn’t attend law school at Harvard or Yale.”
On September 25, President Donald Trump issued an Executive
Order on Protecting Vulnerable Newborn and Infant Children.
The Executive Order responds to concerns that hospitals have refused to provide medical screening and stabilizing treatment to vulnerable newborns, including those who are premature, born with disabilities, or born in medical distress. The Executive Order explains that hospitals may issue these refusals “because they believe these infants may not survive, may have to live with long-term disabilities, or may have a quality-of-life deemed to be inadequate.”
The Executive Order clarifies that all individuals, including these vulnerable babies, are protected under the law. Examples of federal protections include:
The Executive Order places a number of requirements on the Secretary of the Department of Health and Human Services (HHS):
To learn more:
Executive order: https://www.whitehouse.gov/presidential-actions/executive-order-protecting-vulnerable-newborn-infant-children/
Press release from HHS: https://www.hhs.gov/about/news/2020/09/25/hhs-secretary-azar-statement-on-executive-order-to-protect-infants-born-alive.html
The rule simply requires
public colleges and universities to provide religious student groups the same
rights, benefits, and privileges that other student groups enjoy. Under the new
rule that enforces the First Amendment, if several different student groups
apply for access to meet in campus buildings—such as students with American
Atheists, Black Lives Matter and Christian Medical Association--the public
university cannot decide that only Black Lives Matter may enjoy the privilege
because campus administrators disagree with atheists and Christians.
In
guaranteeing the First Amendment free exercise of religious beliefs, the rule
also guarantees the free exercise of no religious beliefs. Absent the First
Amendment, the government decides which beliefs are allowed and which merit
interrogation, imprisonment and violence.
Thankfully,
we don't live in Communist China but in the free United States—free as long as
we all protect each other's First Amendment freedoms.
For example, in a recent national survey,
faith-oriented medical professionals note the importance of fact-based biology
in treating patients while also affirming that they "care for all patients
in need, regardless of sexual orientation, gender identification, or family
makeup, with sensitivity and compassion."
These physicians simultaneously view transgendered
individuals as possessing inestimable worth, while differing with their
particular perspective regarding gender. Should we deny these physicians their
right to follow their medical training and judgment regarding sexuality? Is it
worth trampling their freedom of speech or faith to enforce a preferred
pronoun?
Debates over controversial issues like transgenderism need
not devolve into scare tactics by either side. Most Americans prefer a
rational, respectful discussion of the issues and the freedom to pursue their
own convictions.
“Students should not be forced to choose between their faith and their education, and an institution controlled by a religious organization should not have to sacrifice its religious beliefs to participate in Department grants and programs.” - Secretary Betsy DeVos.
The
Vatican's Faustian secret compact with China and the scandalous silence of Pope
Francis regarding the plight of several Catholics who by contrast courageously
stand against the tyrannical Chinese Communist Party raises a fair question: If
religious organizations kowtow to tyrants at the peril of religious freedom,
why should the nonreligious even care?
We
should all care about religious freedom because at its heart is our freedom to
believe and behave according to our deepest held beliefs. Every one of us
depends upon that freedom to live our lives according to our conscientious
principles.
America's
First Amendment by no accident pairs religious freedom with freedoms of speech,
the press, assembly and petitioning the government. That's because once a
government intrudes on any one of these freedoms, none of the other freedoms
remains safe. Witness China.
The
Chinese Communist Party's jackbooted stomping on freedoms of speech, assembly,
the press and religion should give us pause before sanctioning any weakening of
these freedoms in our own country—even when such suppression might advance our
own convictions regarding abortion, marriage, gender issues or any other matter
of belief and conscience.
As
Martin Luther King, Jr. reminds us, "Injustice anywhere is a threat to
justice everywhere."
Samaritan's Purse volunteers risked their lives at their own expense to save lives in New York City. |
"Despite claims that medication abortion is safe and easy, research proves that as many as five to seven percent of women who take abortion drugs will require follow-up surgery, and three percent could end up in the emergency room. Self-managed abortions from home are especially dangerous; in fact, half of abortion providers do not consider them safe, according to a 2019 survey published in the journal Contraception. Further, medication abortion becomes even more dangerous in situations where women cannot access emergency medical care. This is especially concerning during the COVID-19 pandemic as emergency rooms are currently being overwhelmed."
"The FDA gave Mifepristone a REMS designation because it is a drug with significant complications if not prescribed correctly. One essential criterion for prescribing Mifepristone is to establish that the pregnancy is less than 71 days in duration. Telemedicine is incapable of correctly ascertaining the gestational length of a pregnancy. Menstrual history is an inaccurate indicator of gestational age, even among reliable patients. If Mifepristone is given inadvertently to a woman beyond 70 days gestation, the potential danger of hemorrhage and its resulting complications rise significantly, thus placing the patient at significant risk of harm."
Published in The Washington Examiner by Jonathan Imbody | March 29, 2021 Imagine you are a family physician who entered medical school mot...