Want to Win an Election? Protect and Empower the People

A Washington Times article, "Democrats’ struggles in Congress sap enthusiasm for McAuliffe in Virginia," highlights President Biden's and other radical Democrats' predictable unpopularity. A new Quinnipiac poll documents this discontent and also paints a partisan divide on issues.

Republicans worry that porous borders mean drug and human trafficking and MS-13 gang invasions and also that rising prices and drunken-sailor government spending are bankrupting America. Democrats, by contrast, focus on controlling the climate, mandating masks and vaccinations and getting the government to pay for (and thus dictate) your healthcare.

Virginia gubernatorial candidates seek to energize their respective bases by exploiting these issues while sprinkling in a few more. Democrat Terry McAuliffe is pounding on the abortion industry's drum while dissing parents who try to influence their children's education. Republican Glen Youngkin promises to protect children from harm in both abortion clinics and in leftist indoctrination classrooms.

Aside from the voter turnout factor, the winner in this and other competitive races likely will be those candidates who not only energize their base but also unite partisans on existential issues: protecting our nation with a national defense strong enough to prevent China and Russia from taking over the world; protecting personal and community safety through just and fair law enforcement; and protecting the vulnerable among us with compassionate government safety nets combined with the goal of maximum personal independence and responsibility.

Such priorities are perhaps too common-sense for the alarming number of partisans who appear to have lost their senses, but for those remaining rational voters who still have ears to hear, it will prove a formula for electoral victory and effective governance.

Policy versus politics: A retrospect and prognosis

A physician member of the Christian Medical Associations (CMA) recently asked me for a perspective on the tragic temporary takeover of the U.S. Capitol and the role of politicians before and after that tumultuous event.

The physician's email began, "I’m so saddened by this incident and so appalled…."

I've been asked to share the response to that physician more widely, so my edited response is below, followed by some thoughts on public policy ministry, the past four years and the next four years.

Thoughts on the Capitol takeover and surrounding events

I responded to the physician's concern and request for perspective about the Capitol takeover and surrounding politics as follows:

Uniting Americans with … transgender mandates?

In his January 20 Inaugural Address, President Joe Biden used the word "unity" no fewer than eight times, including:

"To overcome these challenges – to restore the soul and to secure the future of America – requires more than words. It requires that most elusive of things in a democracy: Unity. Unity.

"… History, faith, and reason show the way, the way of unity.

"This is our historic moment of crisis and challenge, and unity is the path forward."

Hours after his inauguration, President Biden issued a flurry of 17 Executive Orders (EOs) to overthrow the previous administration's policies and replace them with his administration's top priorities. Among them: "Executive Order on Preventing and Combating Discrimination on the Basis of Gender Identity or Sexual Orientation."*

Accuser v. Judge should be about true justice--not misandry.

At this point, any Senate hearing on sexual assault allegations against Supreme Court nominee Judge Brett Kavanaugh appears much less likely to illuminate the actual truth about alleged events than to illuminate the political, ideological and even the gender-based biases and agendas of senators.
What has been highlighted in this agonizing process, unfortunately, is how little so many people in Congress and in this country seem to care about the rule of law ... or reasoned and civil debate ... or true justice.
True justice does not allow automatically favoring the testimony of one gender over another. That's bald-faced bias, bigotry, discrimination.

Bedrock biblical principles for a seismic election

By Jonathan Imbody*

In over two decades of public policy advocacy in Washington, DC, I have never witnessed such division among colleagues and people of faith as in this polarizing election.

Taking a deep breath and a step back to remember some bedrock biblical principles can help us navigate this tumultuous season. We can emerge on the other side of the election with both our relationships and our principles intact.

Consider the following passages and their implications for a time such as this:

"For rulers are not a cause of fear for good behavior, but for evil" (Romans 13:3). 

Until His heavenly kingdom finally comes in its full glory, God's fundamental purpose for establishing government here on earth is to reward good and punish evil. So choose candidates who demonstrate by their words and actions that they understand the difference between good and evil and will govern accordingly. Otherwise it's a crapshoot on who and what gets rewarded or punished. After years of cultural decay and the erosion of religious liberties, people of faith are more vulnerable than ever to governing authorities who reward evil and punish righteousness (for examples, see www.Freedom2Care.org).

"I also do my best to maintain always a blameless conscience both before God and before men" (Acts 24:16). 

Pray for God's wisdom on voting and also be prepared to explain to others how your reasons fit the faith. If you're voting for a candidate with obvious flaws of character or policy, explain whatever higher principle motivates you to vote despite the problems. Otherwise you risk appearing to compromise your faith for expedience, personal preference or just plain ignorance.

"Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions" (Romans 14:1). 

Consider what your family and friends already know: You are not always as wise and righteous as you wish you were. And your disagreeing colleagues might not be as dumb or faithless as you think they are. So in humility remember that each believer will each stand before God on the final day, and in the meantime He has not appointed any of us as a surrogate judge.

"Or do you not know that the saints will judge the world?" (1 Corinthians 6:2). 

The Scriptures and the Holy Spirit provide the Christian believer with an understanding of how the King of the universe rules over His creation. He equips us with the ability to discern and choose good over evil and to exercise the antidote of love to counter the disease of enmity. God's Word illuminates this truth and power in a way that natural revelation (the testimony that the created world provides to its Creator and the voice of personal conscience He gives to each person) displays only dimly.

That means Christians carry a special responsibility, as far as within their power, to guide government toward good and away from evil. We do so for the good of others, and especially for the vulnerable.

In a democratic republic, voting is our bare minimum responsibility. Not voting represents a dereliction of duty and leaves governing to those who do not benefit from God's clear revelation. That puts people at risk whom God calls us to protect.

So if you know God's principles, vote for those who will come closest to carrying out those principles. If you can't in good conscience vote for a main party candidate for president, write in your choice and make sure to also vote for U.S. Senators and Representatives and state and local officials.

*Jonathan Imbody is the author of Faith Steps (http://www.freedom2care.org/learn/page/faith-steps-book-study-guide), VP of Government Relations for the Christian Medical Association (www.joincmda.org) and Director of Freedom2Care (www.Freedom2Care.org). 

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Rembrandt van Rijn paintings above:

1.      Conspiracy of Batavians under Claudius Civilis

2.      The Parable of the Laborers in the Vineyard

3.      Return of the Prodigal Son

4.      Matthew and the Angel